According to Thomas Benjamin in La Revolucion, history is much more
than past events and the facts that describe them. It is also a collective
memory and the way some reminiscences are passed on from generation to
generation while others get lost or forgotten. Benjamin shows that people
can fight with memories just as they fight with guns. In this way, memories
may be as real, if not more so, than the "actual" events to which they
refer. This is what happened during the Mexican revolution: Through such
memories, the revolution with a small "r" became an all-compassing and
almighty Revolution with a capital "R."
In "Construction," the first section of La Revolucion, Benjamin
discusses how from 1911 to 1928 each revolutionary faction put its own
slant on the meaning of the political conflict within Mexico. For example,
freelance writer Gaspar Bolanas wrote propaganda for newspapers and gave
speeches that supported Madero. Bolanas and other Madero "voices," living
in Mexico as well as Paris, New York and Havana, considered themselves
interpreters of realityâ€"making events clearer and more easily understood by
the masses. At the same time, however, they were creating a new occurrence
that would go down in history as the "other reality," called the
The Maderistas were not the only ones revising history. The factions
of Villa, Emiliano Zapata, General Alvara Obregon, and Plutarco Elias
Calles advanced their own versions of the Revolution and used them as
ideological weapons to contest their rivals' positions. For example, the
followers of Venustiano Carranza struggled to produce their
own official memory, but because of competition from Zapatistas and
Villistas, they never completely won the propaganda contest. Still, they
did have some advantages over other political groups. They were well known
for their highly intellectual members and made intensive...