At its most basic definition, oral history is an account of the past
conveyed through word of mouth. Oral history tells of cultures and
individuals by presenting oral commentary of events, situations and
feelings of individuals. Oral history has made important contributions to
the ways in which historians and the general public understands and
interprets the past. (Stursberg 1997) The beginning of the modern form of
oral history is said have originated with Allan Nevins of Columbia
University. According to Peter Stursberg, in his Canadian Encyclopedia
article on oral history, the modern oral-history movement began in 1948
when Nevin interviewed subjects accompanied by a graduate student who took
long hand notes. Nevin evoked a sort of stream of consciousness, or as
Stursberg calls it, "stream of reminiscences" from his subjects.
Oral histories provide an effective tool that allows historians and
anthropologists a chance to preserve oral traditions, skills and crafts.
(Vansina 129) In her book, "Oral Tradition as History," Jan Vansina writes
that, "The full cultural or individual significance of quilting or the
making of a musical instrument can only be obtained through the nuance and
subtlety of oral language. Thus we can learn much from a personal history
that we could never obtain from a textbook."
The practice and method of oral history has had a tradition probably
as long as history itself. Herodotus used the method of interviewing
survivors' experiences about the past for his account of the Persian wars
in the 5th century BC for example. (Stursberg) Ancient cultures would
pass down the history of their tribes using the oral tradition. Chosen
tribal "historians" would memorize long tracks, usually in the forms of
poems or ballads, of tribal history and be charged with maintaining the
facts in memory and passing it down to following generations. (Vansina,
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