A number of kings may have ruled in 17th century Asia, yet they differed
significantly in their treatment of citizens and captives. Two historic
recordsâ€"one written by the influential Chinese Buddhist Abbot Shilian
Dashan about self-proclaimed King Minh Vuong in 1695, and the second
compiled by Father Pierre Du Jarric during the early 1600s on Akbar or
Great Mogul--clearly demonstrated how varied these kingdoms could be.
In 1695 King Minh Vuong invited Abbot Dashan to his Vietnamese
Kingdom of Dang Trong, or what the Europeans called "Cochinchina," to
establish the principles of the school of Zen Buddhism. After an arduous
voyage, made worse by the claustrophobic quarters shared with merchants and
traders, the multi-storied vessel arrived at its destination.
It did not take long for the abbot to recognize that not all was
peaceful and abundant in this land. Several old men, unkempt and with
blackened teeth, came up to the boat as soon as it arrived. However, they
were fearful and did not come aboard. This was the responsibility of the
king's officers only. Later, much to the abbot's embarrassment and
uneasiness, ten marines physically carried him off the ship. They headed to
the Royal Inspectorate's war vessel, which was rich with incense, gold
boxes and other adornments. Meanwhile, King Minh Vuong stayed in his
palace. He would wait for the abbot to come to him, rather than the
The next day, Abbot Dashan discovered why he only saw old men, women
and children in the villages. Any able-bodied man over 16 had to leave his
family behind until the age of 60. All younger males in good health were
required to be soldiers in the king's army and do whatever he demanded.
They fought whenever there was a war and worked
for the state in other capacities in times of peace. For example, King
Minh Vuong sent 1,000 soldiers to build Dashan's new house. Many famil...