In an increasingly pluralistic society, "we need to think ourselves beyond
            
 the nation," (158). Traditional concepts of the nation-state focus on land
            
 and clearly defined geo-political borders, common languages, common
            
 histories, blood ties, and cultural traditions. However, that which
            
 previously united a people under a rubric called "nation" no longer
            
 applies, as territory itself is less important to the definition of a
            
 "nation" than a shared identity forged through what AUTHOR identifies as
            
 diasporas. Mass migrations of people across geo-political boundaries has
            
 created nations-within-nations, minority ethnic, religious, or racial
            
 groups that unite  first under their bond and second under the laws and
            
 customs of their newly adopted nation-state. AUTHOR calls these subcultures
            
 "trans-nations," pointing to the requisite hyphen that attends so many
            
 transnational identities in the United States. African-Americans, Hispanic-
            
 Americans, and Asian-Americans comprise some of the dislocated,
            
 decentralized nations that help form fresh insight into the concept of
            
 nation and of nationalism. Moreover, transnationalism impacts traditional
            
 patriotic sentiments, sometimes by undermining it and other times by simply
            
 augmenting the need for newly forged social forms. For example, an Italian-
            
 American may feel compelled to join the United States army as a display of
            
 loyalty for his newly adopted nation-state.
            
       However, AUTHOR distinguishes between allegiance to one's culturally
            
 or racially-defined nation and being willing to die for one's country.
            
 Traditional patriotism is defined as the latter, while new post-national
            
 patriotism is defined by the former. AUTHOR states on page 173, "diasporic
            
 diversity actually puts loyalty to a nonterritorial transnation  first," and
            
 loyalty to one's territorially-defined nation-state second. Not all
            
 individual members of transnations arrange their allegiances in...