Duty is one of those concepts that you can never truly pinpoint,
mainly because it takes more than one form, according to the person giving
the definition. It is agreeable that the concept of duty has different
connotations for different members of society and depends not only on its
self meaning, but also on the person (object, belief, creed, etc.) towards
whom the duty is. For a monk or a priest, duty is towards God and it means
serving him at the best of one's possibilities. A soldier's duty is
towards his superiors and towards the state. However, for a simple
individual, duty may be towards his family, his loved ones, and only
afterward towards his state and country.
Antigone is a significant representative of this last example that I
have mentioned. Indeed, her first and main duty goes towards her family.
Additionally, we may identify that she believes so strongly in her own
moral laws that she is willing to ignore her civic duty and to die for what
she believes in. Somewhat different from the Greek system, that put public
and civic duty above private duty, Antigone's system is its reversal: duty
towards her own moral laws- duty towards her family (including duty towards
the dead) - duty towards the state and the community she lives in. Of
course, it is interesting to analyze in Antigone's case whether this
reversal of duties is a direct consequence of her own beliefs or of the
fact that she does not believe in the state institutions and in their
Socrates's duty was, in my opinion, towards knowledge (as a general
concept). Knowledge of the exterior world and, even more important,
knowledge of the interior world, of our inner selves. In fact, getting to
know your inner world would probably have been regarded as the greatest
achievement for Socrates. Socrates was a martyr of his creed in knowledge:
as we know, he was accused of having practiced blasphe...