Even from the beginning of Diderot's document, the author hints to
            
 the reader that he questions the strict veracity of the record of the
            
 original voyage, penned by Bouganville as the unvarnished truth of his
            
 encounters with  savages' in Tahiti.  B, speaking on behalf of the author,
            
 notes, "Man is born with love for the marvelous and exaggerates everything
            
 round him. How should he then keep his sense of proportion about things,
            
 when he has, so to speak, to justify his journey and the trouble he has
            
       Bouganville is an unreliable narrator, B suggests. Long before
            
 postmodern discussions of authorial bias, Diderot, upon quoting the truth
            
 of the "Old Man's Farewell," states  that yes, while it is a "vehement
            
 discourse," but "for all its somewhat abrupt and savage style I seem to
            
 detect in it European ideas and turns of speech," despite the fact it
            
 supposedly comes from the mouth of a  savage.'
            
       In B's dialogue with the Chaplain regarding his interaction with Orou,
            
 B states it is not so much that one group is wrong, sexually, and other is
            
 right, nor that the savages are more noble or conversely less moral than
            
 Europeans. Rather, "The Tahitian is near the origin of the world, the
            
 European near its old age. The interval which separates him and us is
            
 greater than that between the child at birth and the tottering old man. He
            
 understands nothing of our laws and customs or only sees in them
            
 impediments disguised in a hundred forms, impediments which can excite only
            
 the indignation and contempt of a being in whom the sentiment of liberty is
            
       In other words, all of humanity, in the author's view, ages at a
            
 particular rate from a societal as well as an individual and biological
            
 fashion.  Chronologically, the Tahitian are simply at a different stage of
            
 development in terms of their sexual mores, and it is best not to disturb
            
...