What possible similarity, one might be tempted to ask, could exist
between the apparently profoundly secular author of "Letter to Peregrino
Zambeccari" the Italian humanist and proto-nationalist Coluccio Salutati,
whose life was filled chiefly by political and administrative matters and
the holy order of the unworldly French Trappists' However, despite the
apparent incongruity of comparing the author of such a text, the points of
view espoused within the "Letter to Peregrino Zambeccari," and the full
catalogue of Trappist philosophies and modalities of religious existence,
there is also a profound similarity in terms of the mutual stress upon
thrift, practicality, and a common-sense view of the world between Italian
humanism and Trappist thought. Ultimately, both stress a physical and
active life as the best way of accessing God. A physical and lived
existence in the world is the best way of accessing God's love and the
Trappist Physical Life and Mercantilism
True, the "Letter to Peregrino Zambeccari," is mainly concerned with
relating to the world in an earthly context, while the Trappist view
focuses on the relationship between the human and the divine, and how best
to achieve that connection and relation during the limited time human
beings dwell upon the earthy. But the "Letter" is not merely an economic
or political manifesto. It places the philosophy of mercantilism and
Italian nationalism in a larger Roman political tradition and history.
Also, Trappist belief structures were quite detailed in their physical as
well as their philosophical nature, as only through regulating the body
properly could one gain full access and love of Godâ€"as "Letter to Peregrino
Zambeccari" suggests that only through proper regulation of the economic
and political body can the full range of Roman principles be realized in
By and large, the views of Salutati, as e...