Within the school of thought associated with the ethics and morals of
Christianity and Judaism there is a rift. Due to the history of
Christianity being rooted in the Judaic tradition many theology experts and
philosophers believe there to be many similarities between the moral
infrastructures of the two faiths yet, believers often wish to point out
the differences, as they represent additional reasons for the departure of
the two faiths from one another. The reality is that on the issue of
suffering, and God's purpose for it the Judaic and early Christian ideas
are very similar to one another. It is for this reason that the issue of
suffering can be seen as a grounding point or a point of middle ground
between the two faiths, in both their history and their present.
Our identities join us to communities of suffering. Being Jewish or
Christian, for instance, is a manner of suffering and a way of valuing
one's suffering. Veterans of wars as well as veterans of labor
struggles) "have traditions of suffering and sacrifice that insist on
respect and compensation. Sacrificial suffering is a moral entitlement
that constitutes a claim upon society at large. (Amato xviii-xix)
Within the Judaic tradition the stories and lessons of the scriptures
represent the debt one must pay to God, through earthly suffering. "Judaic
spirituality, which proclaimed with its most dramatic stories of Jacob's
vow, Abraham's sacrifice, or Job's test, the principle of faith that God,
who gave his people everything, rightly asked everything of them in return.
" (Amato 45) Suffering through faith was and is considered an honorable
debt bestowed upon the believer by God. In the early Christian faith the
same can be expressed as the focus of the faithful was on their
indebtedness to Christ for his death on the cross and God for his sacrifice
of his only earthly son...