Euthanasia, also known as mercy killing, is enveloped as deeply in
medical and ethical controversy as abortion. Both issues involve the termination
of a life, and both conjure strong arguments for advocacy and opposition.
Pro-euthanasia arguments emphasize the right of patients to choose their own
death, the duty of the physician to end pain and suffering, and the ability of
legalization to establish guidelines which create lucidity on when and how
euthanasia should be performed. Anti-euthanasia arguments, on the other hand,
emphasize the sanctity of life, the commitment of physicians to save lives, and the
possible dangers of mistakes. These are all important considerations. However,
in determining the ethics of euthanasia: religious values, opinions of the morality
involved, and interpretations of physician commitments should take a second seat
to the consideration of whether pain and suffering is uncontrollable, whether a
patient has a chance of recovering, and the development of extensive guidelines
by which physicians can make better decisions regarding euthanasia.
The definition of euthanasia can be subdivided into two parts: active and
passive. Passive euthanasia, the version deemed more acceptable by most
anti-euthanasia advocates, means simply refraining from rendering medical
treatment to keep the patient alive. This could mean withholding of medication
or life-sustaining therapy, refusing surgery, or negating to resuscitate and letting
the patient die of his or her own affliction (Darley 1). The definition of medical
treatment has been recently expanded by the American Medical Association to
encompass intravenous feeding and hydrating tubes. These medical devices used
to be considered a part of human care, which cannot be withheld from a patient.
Now that they are considered medical treatment, they can (Smith 1).
As a result of this, a patient may now die from st...