The Praise of Folly takes on a very diverse form of life during sixteenth century
Europe. In 1509 the author, Desiderius Erasmus, turned his literary talents to the
ridicule and denunciation of monastic vice, immorality, and wickedness. He was
considered the "Prince of Humanists" [1] because he was one of the most important
men in Europe during the period of the Reformation, The historical and cultural
references in his book proves that the Praise of Folly could not have been written
during any other time period except sixteenth century Europe.
Erasmus is one of the most fascinating and inscrutable characters in history.
There is no doubt that he was a genius, He was also a bon vivant, but his tastes ran
toward good conversation and good food rather than conspicuous consumption. He
whined endlessly about his troubles, and he begged shamelessly for ever more money
from his patrons. But he was one of the "most far-sighted individuals to walk this
planet," [2]. Before any others, he saw how the corruption and misdeeds of the church
would lead to danger, and when Martin Luther hijacked Erasmus' reform efforts and
turned them into outright revolt, Erasmus saw that this split in Christendom would
lead to catastrophe; a catastrophe that was realized a century later.
Erasmus, even from childhood, had a craving to read, study, learn and know.
He spent his life as a scholar and writer. He was a man of quick wit and a keen mind.
He had struck a raw nerve by writing the Praise of Folly. But it must be noted that
while Erasmus found the wickedness of the priests revulsive, he did not disapprove of
Roman Catholic doctrine. He praised himself to be a citizen of the world, not attached
to a particular country but finding himself at home in European countries where
culture and humanism were flourishing. The two societies he claimed to belong to
were both the republ...